Sunday 15 December 2019

David Ramsay - The Royal Clock-maker, Inventor, Mystic?

   There is a question mark in the title both because I am not absolutely sure that the subject of this article was a native of Angus and also because his whole surviving legacy is a matter of intrigue. We can begin with a bit of definite fiction. Sir Walter Scott's novel The Fortunes of Nigel, published 1822, is set two hundred years earlier. Early in the book we encounter a watchmaker near Temple Bar, London, David Ramsay, who lives there with his daughter, Margaret. Ramsay is described as 'an ingenious, but whimsical and self-opinionated mechanic, much devoted to abstract studies'. He was clock-maker to the king, James I (and VI), and a native of Dalkeith, near Edinburgh.

   


  

Clocks, Inventions, Occult Treasure-Seeking 


   The royal clockmaker Ramsay was a real figure, A Scot resident in London, though he was almost certainly not from Dalkeith. The Dalkieth connection was invented by Scot to link the character with the eminent Ramsays of Dalhousie. More likely by far is that this Scottish craftsman was a scion of the family who had connections in Dundee and Auchterhouse. Richard Bissell Prosser's article in the Dictionary of National Biography perpetuates the spurious Dalhousie connection but contains much of interest. John Smith's book Old Scottish Clockmakers (1921) confirms that the London Ramsay was a Dundonian.

   David Ramsay was royal clockmaker to kings James I and Charles I in succession and was also page of the bedchamber and groom of the privy chamber, and so a man of some standing in court circles as well as a 'mere' master craftsman. His interests in science apparently spread far and wide. Between 1618 and 1638 David obtained eight patents for various inventions related to ploughing soil, fertilising the earth, raising water by fire, refining metals, propelling ships, plus other things.


    Even more fascinating is his connection with the darker sciences.  The astrologer William Lilly (1602-1681), who seems to have been a kindred spirit, relates in his posthumously published Life and Times (1715) that Ramsay and others conducted an investigation in Westminster Abbey in 1634, using a diving rod to search for concealed treasure. Ramsay actually got permission for his exploration of the abbey from Dean Witham (who was also Bishop of Lincoln at the time.)The supernatural efforts were aided by the use of 'Mosaical' (divining) rods, employed by a person named John Scott. One of the participants described the event:


I was desired to join with him [Ramsay], unto which I consented.  One winter's night, Davy Ramsay, with several gentlemen, myself, and Scott, entered the cloisters.  We played the hazel-rods round about the cloisters.  Upon the west end of the cloisters the rods turned one over another, an argument that the treasure was there.  The labourers digged at least six feet deep, and then we met with a coffin; but which, in regard it was not heavy, we did not open, which we afterwards much repented.

From the cloisters we went into the abbey church, where upon a sudden (there being no wind when we began), so fierce and so high, so blustering  and loud a wind did rise, that we nearly believed the west end of the church would have fallen upon us.  Our rods would not move at all; the candles and torches also, but one, were extinguished, or burned very dimly.  John Scott, my partner, was amazed, looked pale, knew not what to think or do, until I gave directions and command to dismiss the demons; which, when done, all was quiet again, and each man returned to his lodging late, about twelve o' clock at night.  I could never since be induced to join with any such like actions.
The true miscarriage of the business was by reason of so many people being present at the operation; for there was about thirty, some laughing, others deriding us; so that, if we had not dismissed the demons, I believe the lost part of the abbey church would have been blown down.  Secrecy and intelligent operators, with a strong confidence and knowledge of what they are doing, are best for the work.

 Ramsay was not put off.  The state papers in the following year mention his treasure seeking proclivities (and there is an earlier mention in 1628 also).  The politician and lawyer Sir Edward Coke also humorously mentioned the Scot seeking the Philosopher's Stone in a letter to Secretary of State Windebanke.

  


William Lilly. Public Domain, https://commons.wikimedia.org/w/index.php?curid=914262

  Despite his status Ramsay fell into poverty and, in 1641 was, was in prison for debt.  This difficulty is referred to by his son William Ramsay at the beginning of his book Vox Stellarum ('The Voice of the Stars'):
It's true your carelessness in laying up while the sun shone for the tempests of a stormy day hath given occasion to some inferior-spirited people not to value you according to what you are by nature and in yourself, for such look not on a man longer than he is in prosperity, esteeming none but for their wealth, nor wisdom, power, nor virtue.  
   It appears that the elder Ramsay was still alive on 17th January 1653 for his son wrote the postscript of his book 'from my study in my father's house in Holburn, within two doors of the Wounded Hart, near the King's Gate'. David Ramsay may have died shortly afterwards.


Other Ramsays in Dundee, Auchterhouse and Tealing



   Andrew Jervise (Memorials of Angus and the Mearns, vol. 2, p. 122) pointed out that the Ramsays were first noted in Lothian during the reign of King David I in the early 12th century.  William Ramsay of London, whom we shall encounter again below,  stated in his book Astrologia Restorata (1653) that the Auchterhouse Ramsays, his own branch, was the oldest of the name and that they 'flourished in great glory for fifteen hundred years, till these later days,' adding that they came to this country from Egypt, where the word Ramsay signifies joy and delight.   The first record we have of Angus members of the family is in 1296 when a Thomas de Rammseye of Forfarshire paid homage to King Edward I in Berwick-upon-Tweed.

   Next mentioned is Sir John Ramsay of Auchterhouse who is mentioned as an ally of Sir William Wallace when the latter landed back in Scotland at Montrose.  Ramsays owned Auchterhouse until the early part of the 15th century.  Sir Malcom Ramsay was hereditary Sheriff of Forfarshire and his only child Isabella married Walter Ogilvy and brought the lands into that family.  






   Of the Dundee Ramsays, one conspicuous member was Patrick Ramsay, burgess of Dundee, executed in Edinburgh in 1567 for importing false money. It is recorded that his 'heid, armis and leggis' were carried by a boy from Edinburgh for display in Dundee and other burghs, for which the laddie received 24 shillings.

   His namesake and probable relative Patrick Ramsay
smith and gun-maker, was given charge of the town clock of Dundee in the church of St Mary in 1588 and had his stipend enlarged to £20 in 1604; it was later doubled from this amount. After a period away from the burgh he wrote to the burgh council on 27th June 1609:
Unto your worships humblie meanis your daylie servitour Patrick Ramsay, Smith. 
That quhair it is not unknown to your worships that I, after returning to this town when it pleased  God to withdraw his visiting hand [a reference to the plague in the town] therefrom, at your worship's desire, was moved to undertake my auld service in attending upon the knok, at which times your worships promised to have an consideration of my great pains quhilk I was to sustain in the frequent visiting of the said knok and continued reparation of her, seeing now she is all broken and worn and decayed in all the pairts thereof. Upon expectation thereof I have continually attended with my sons and servants since, and thereby have been abstracted from my labour which I should sustain my wife and bairns.
Therefore, now, I have taken occasion to remember your worships humbly, that order may be taken how I may be payed for my bypast service, and in time coming, gif your worships will give me reasonable augmentation to my former fee, I will bind and obligemyself to sustain the said knok and preserve her from decay and mend and repair her upon my own expense during my life, quhilk will be no little profit to the commoun weill.


   Of the two sons of this Patrick, Silvester Ramsay was first a teacher in the grammar school, but then probably followed the family trade. His brother, John Ramsay, certainly did and in 1646 stepped down as the keeper of the clock due to infirmity in old age.

   The historian Andrew Jervise (Epitaphs in the North-East of Scotland, I, p. 341) believed he may have found a member of the craftsman branch of the Ramsays via a much defaced epitaph in the Howff graveyard in Dundee. The inscription was to a goldsmith who died, aged around 70, in the year 1603. Only the last two letters of the surname - AY - were visible, though Jervise made out an eagle on the stone, which bird had an association with the Ramsay family.

https://canmore.org.uk/collection/789850

   The watchmaker connection of the Ramsay family is evidenced much later in Angus in a tombstone in Inverarity.  Here there is a gravestone dated 1772, with the name Margaret Ramsay.  The stone contains a shield which has details of tools belonging to the watchmaker trade. The stone has the following inscription:


This stone was erected by DAVID/RAMSAY Watchmaker in Forfar in/Memory of his sister MARGARET/RAMSAY who died the twentieth/Day of January one 1000 seven/hundred and seventy two years/aged twenty one year two months/and two weeks/The good thou hast a mind to do/Let it be quickly done/We every day example see/How soon our glass is run'.

   A prominent non clock-making Ramsay was Archdeacon John Ramsay (1569- 1618), who became minister at Tealing in 1590. His splendid tomb survives in the kirk there, depicting him as a bearded ecclesiastic (half-life size) reading at a desk or lectern. It was erected by his widow, Elizabeth Kinloch.


  

The Auld Steeple, St Mary's, Dundee, whose 'knok' or clock was in the care of the Ramsay family for a time.

Further Reading


Andrew Jervise, Epitaphs and Inscriptions from Burial Grounds and Old Buildings in the North-East of Scotland (Edinburgh, 1875).




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