Return to the Ball of Kirriemuir

 

   This short piece is just a postscript to my previously published article on that most scurrilous of all songs 'The Ball o' Kirriemuir' (which can be found here). In that post I carefully skirted around the obscene content of the various versions of that ballad (and skirted is probably a good word to use in that context). The mystery surrounding the composition is multi faceted:  who composed it? is there an original version still to find? was it based on an actual, real life orgy? why so many different versions of it in circulation? 

   While reading a book by A.D. Hope which examines William Dunbar's poetic themes (A Midsummer Eve's Theme, Canberra, 1970), I stumbled across the following  quote which gives a possible origin story about The Ball. It was taken from an essay prefixed to the 1959 edition of Robert Burns' The Merry Muses of Caledonia. The essay was called 'Pornography and Bawdry in Literature and Society,' and the author is James Burke. 

This ballad-song developed from a twenty-verse work celebrating an actual event . . . Some thirty years ago [c. 1930] a local historian, in the Kirriemuir district, gave me this story of its origin. Around the 1880s a barn dance (harvest home or Kirn dance) was held in the barn of a neighbouring farm. On this occasion the young fellows gathered rose hips and removed the tiny yellow hirsute seeds. These were scattered on the earthen floor of the barn. The girls danced barefooted. Female drawers were not in general use but, where worn, were of the open crotch or 'free trade’ pattern. In the stour of the dance the small hip seeds lodged around the pudendal hair and set up a pubic and vaginal itch. In other words they constituted a powerful external aphrodisiac. In addition to this, some wag had added a modicum of Spanish fly to the punch bowl. A final touch was the placing of a divot, or sod of grass, in the well of the hanging kerosene lamp. This shortened the life of the illumination to coincide roughly with the time the internal and external aphrodisiacs became effective. The upshot was an orgy of major proportions and it was this orgy that was celebrated in the original Ball o’ Kirriemuir.

Is the theory true?  Who knows... answers on a postcard perhaps.